What the Hell?! Loving God VS Fiery Furnace

The Burning Question

No one wants to end up on God's BBQ pit - if it exists. Indeed the spectre of hell has turned many off of the idea of the 'Bible God' or the idea of any god at all.  But what exactly is hell? It defintely isn't Dante's Inferno or the many visions throughout religious art history of demons torturing condemned souls. According to Revelation, hell's purpose is to imprison satan and his demons (along with those not in the Book of Life) - not to provide employment for them (although God knows in this economy...).

What happens after death has always been a moot point for philosophers, religious adherents, sceptics and atheists alike. Even the Pharisees and Saducees didn't see eye to eye on the issue, the former not believing in life after death. We know that intra-faith disagreements exist on this issue and are as controversial as inter-faith disputes. The beliefs vary from those who think that the soul is destroyed in hell rather than tortured, then there is the idea that punishment is only for a limited time commensurate with one's sins, then hell is eternal and most attractive of all: there is no such thing as hell only 'the grave' or 'Sheol' and hell is really just representive of death - Hades - the 'place of the dead'.

We all hate punishment when we are the recipients. Some enjoy meting it out - others attest that 'this is gonna hurt me more than...', you know the refrain. But hell, as frightening as it is, has many lessons for us and may be far more real before death only coming to frution after the 'silver cord' is cut. So, assuming there is life after death - and that a super-heated retirement home for satan is a part of it - let us proceed.

What Goes Up...

We can safely conclude that hell is about punishment - whatever we believe about the experience or length of the punishment - that is the purpose. Punishment is nothing new to life before death. It is built into our judicial systems, moral systems, constitutions, cultures and even our instincts. Because we say things like 'that's not fair', as CS Lewis pointed out in Mere Christianity, it seems we have a sense of justice floating around in our heads. When we are 'unfaired' we expect that justice should be done. However, if we are the 'unfairer' we tend to think mercy, leniency and our turbulent past filial relationships ought to be seriously considered.

In reality justice is often not carried out. Despots die peacefully in their sleep full of years, or rapists commit their atrocities undiscovered -  that is unfair. Unjust. Perhaps the notion of hell arose because of such great impunity? The idea that no one can escape justice by death, even if eluded in life,  is very appealing to the oppressed - not so much to the oppressor. But it has a modicum of fairness, doesn't it?

Some think that God, if he loved us and gave us free choice/will, shouldn't then turn around and punish us for exercising that gift. Here is the view of one blogger:

Free will must be unconstrained by external circumstances. God tells us that we have free will to accept or deny him. But then threatens that we will be punished in life and burn in hell upon death if we deny him. Free will no longer exists when one choice comes with the threat of violent consequences. [emphasis added]

This writer seems to think that free will means the absence of consequence. The implication of the last sentence is that we should be free to assault someone, but it would be unfair if they retaliated because they would be disrespecting our free will to administer a kick-butting curb stomp on them. Everything has a consequence - good, bad or benign. That is a physical law: 'what goes up must come down' (at least on Earth) and 'for every reaction there is an equal and opposite reaction'.

...Must Come Down

I don't think God is saying that 'if you disobey me I will send you to hell', so much as 'if you don't listen to me the very things I warned you about will turn around and bite you in the rear'. We teach our children this stuff - 'if you scoop hot coals into your lap, you wil be burned' say the Proverbs (6:27 & 28). We teach kids about consequences so they can see the sense in rules - the principles - the character. However, rules cannot convey character or experience - they can only pass on a hollow edict. But it is this experience that seprates children and adults. We know kids shouldn't touch the stove, but because they haven't had the scalding of their life yet - curiosity can win out over obedience...and common sense.

Punishment teaches consequence and consequence helps us realize that we are not islands, that what we do and who we are affects our immediate environment. We see this played out in broken homes, destroyed marriages, estranged children, psychological disorders etc. The whole adultery commandment wasn't to spoil our fun - it was so we wouldn't ruin our families. The converse is true - a whole family, as far as is possible, is likely to be better off than a divided one, and it is no coincidence that much of the 10 Commandments revolve around the  mircocosm of family and neighbours.

Hebrews (12:10) points out that we discipline (or punish) our children as far as we see fit - as best we can to help them be good citizens. Indeed we attempt to do this as a state and have real trouble determining the crime/punishment balance. God, Hebrews says, punishes us so we can become better people (12:10-13). Not just so someone can say 'Ha! Vindication!' but so even the perpetrator can benefit from punishment (note that Hebrews says 'endure hardship as discipline' v7). Punishment is part of love. Parents who love their kids punish them. Indulgent, coddling parents will pay for their lack of discipline with spoilt brats.

One can discipline without love - but one cannot love without discipline.

Being Human or Doing Human

God is often villified by some for not carrying out fairness in ways some think he should - say famines, victimized children and other like tragedies. This indignation says something about or sense of justice - it says that we have one. But we must be willing to apply our sense of justice to ourselves as much as we apply it others - as much as we apply it to God.

Which is worse; to have a crime committed against you, or to be the criminal? What about committing a crime or getting caught - which is worse? In truth whether one is caught or not - consequence occurs. Getting caught is the final and least important part of a crime or sin. The most devastating part of a crime/sin is arriving at the place that allows one to commit it in the first instance. The tragedy in the idea of hell is not going there - it's qualifying. Even if there is no external consequence for certain actions, there is always an internal consequence: a deadening of the conscience, a disregard for the violated principle, a degradation of character, and so on.

Some might argue that not believing in God is no sin. But if God is/represents love, mercy, patience, peace and all other higher virtues of character (and I believe him to be these things) then would it not be a sin to reject such things? No one would consider these virtues to be undesireable. A world without them - now that is hell.

CS Lewis gives the most realisic depiction of hell I think there is. No flames, pitchforks or forked tails - just people and their attitudes. The same attitudes they held in life only without the sugar (in the case of hell) and without the sour (in the case of heaven). Lewis, even implies (some might be happy to know) that one can opt out of hell - but persons in either place are there because that is where they really wish to be. 'But who would choose to be in torment?' you ask. People make that choice every day in life when they choose wealth over family, an affair over their spouse, abuse over patience, greed over honesty, a grudge over forgiveness, isolation over community, fear over peace etc. Lewis' hell depicts persons who simply refused to let go of a pattern of destructive thought - a pattern that becomes their eternal reality.

Keller (The Reason for God, 2008) points out in Jesus' story of the rich man and Lazarus (Luke 16:19-31),

that though their statuses have now been reversed, the rich man seems blind to what has happened...He does not ask to get out of hell...there is increasing isolation, denial, delusion and self-absorption. When you lose all humility you are out of touch with reality. No one ever asks to leave hell. The very idea of heaven is a sham to them.

Keller cites Lewis' Great Divorce as well,

Hell begins with a grumbling mood, always complaining, always blaming others...You may even criticize it in yourself and wish you could stop it. But there may come a day when you can no longer. Then there will be no you left to criticize the mood or even to enjoy it, but just the grumble itself, going on forever like a machine...In each of us there is something growing, which will be hell unless it is nipped in the bud.

Good For Nothing?

Undoubtedly, running from punishment or consequence is no motivation to be 'good' - not for long anyway. Ideally the inherent value, common sense and benefits (personal and communal) of 'goodness' should be motivation enough to pursue higher principles and virtues. In my opinion, it is the abdication of this understanding for 'do it or else' or 'because I said so' morality (which is no morality at all) that causes us to be obsessed with guilt and punishment . I don't think God wants us to obey him 'because he said so', rather I believe he wishes us to share his understanding and righteous character and be guided thereof. 'Do it or else' morality, which is often a technique of parents, requires no thought for the adherent or explanation from the authority. No one benefits in this scenario.

To be sure, love and freedom do not equal impunity or permissiveness. Strong moral character is not achieved by accident - nothing worth pursuing ever is, and as no one is perfect, perhaps what is a major consideration is the overall tenor of our character and outcome of our lives. Of course, objectors to these ideas may not be concerned only with the consequence, but the system of redemption. That is another discussion.